“Princess, the great difference between people in this world
is not between the rich and the poor or the good and the evil, the biggest of
all differences in this world is between the ones that had or have pleasure in
love and those that haven’t and hadn’t any pleasure in love, but just watched
it with envy, sick envy. The spectators and the performers. I don’t mean just
ordinary pleasure or the kind you can buy, I mean great pleasure, and nothing
that’s happened to me or to Heavenly since can cancel out the many long nights without
sleep when we gave each other such pleasure in love as very few people can look
back on in their lives” (36).
I think it’s interesting that Chance regards the biggest
conflict in life—that is, love—as a performance, because performance is, at its
core, powered by imagination. Imagination can be more pessimistically viewed as
the vehicle for pretending and, by extension, denial.
There’s a lot of pretending in Sweet Bird of Youth.
The Princess hires Chance to pretend to love her as she pretends that her
reputation as the beautiful young star can be immortalized if she hides behind
her makeup and aliases wherever she goes. Chance pretends that he still has a
chance with Heavenly and that their love is true when in reality, he treats her
as nothing more than a sexual object. He wants to pretend that he is successful
around the people of his past by using the Princess’s resources; he believes
that through this pretending he can get Heavenly back. I wonder what this trend
of actors play-acting in real life in the plays we have been reading could be
telling us.
While most of the pretending is for less than noble
purposes, there are some that seem to have been inspired by benign intentions.
That being said, I don’t know what to make of Boss Finley’s final act—pun
intended—for his dying wife. He bought her the diamond pendant the day she died
to allow her to pretend that she wasn’t close to death, and he pretended with
her. The sweet gesture soured, however, when he promptly returned the pendant
the next day after she died. He also mentioned that she didn’t stop pretending
until the very end, so she must have had a less painful end. So should we
pretend? Does it hurt less in the end if we lie to ourselves than if we
confronted the reality and the pain of such confrontation head-on?
-Ly Pham
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